"The man as he converses is the lover; silent, he is the husband." ~ Honore de Balzac
The BEST Parent is BOTH Parents
Sunday
~~ WARNING ~~: Family Court Can Cause Serious Risks To Your Health
There is significant research showing that Shared Parentingis best for kids. There are over three dozen medical studies which indicate that shared parenting arrangements – joint decision-making and near-equal parenting time – provide the best outcomes for children. The studies also reveal that parenting time of every other weekend, commonly ordered by judges, is harmful to children.
Thursday
Sunday
The Effects of Family Court Can Be Traumatic.
The volunteer staff of Leon Koziol.Com wishes to extend our heartfelt sympathies to the family of Thomas J. Ball as we were just informed that he took his own life in front of a family court building in New England.
Here is a sad story that came to our attention by one of our many nationwide. June 2011. followers:
We would encourage anyone reading this blog who may be in contact with the family to share Civil Rights Advocate Leon Koziol, J.D.’s “National Father’s Day Message” found at: .
It’s important the family know that Mr. Koziol is working diligently within the system to secure long overdue reform in domestic relations matters given the related escalation of violence. A more ominous sign may exist here in our own small community in Upstate, NY, where a number of of law enforcement officers were victimized both on duty and off duty by domestic relations abuses.
According to research[1] approximately 330 people commit suicide monthly in the U.S. in response to the way family courts and CPS handle divorce, domestic violence and child support. The study points out that the suicide rate for divorced men is 9.94 times higher than the suicide rate for divorced women.
[1] Augustine J. Kposowa, “Marital Status and suicide in National Longitudinal Mortality Study”, Journal of Epideiology and Community Health, Vol. 54, April 2000, p. 256.
The Role of Father Involvement in Children’s Lives
The evolution of fatherhood research offers interesting insights into academics’ assumptions about how fathers contribute to their children’s well-being. These assumptions influence research agendas and, while sometimes being helpful, can also lead to misunderstanding fathers and their contributions. For instance, the scholarly study of fathers began with the Second World War when researchers made the assumption that father absence would lead young boys to become effeminate (Bach, 1946; McCord, McCord, & Thurber, 1962) or homosexual (see Pleck, 2007), with much of this research drawing on Freudian theory (Burton & Whiting, 1961). During this time and through much of the 1970s, aside from examining their presence or absence, fathers were not included in “parenting” research, which was primarily the study of the mother’s influence.
Then, in the 1980s, feminist thought began to influence the research field, and the assumptions about the father’s role expanded to include multiple aspects of parenting (see Lamb, 2000). Scholars began to categorize general “types” of father involvement (e.g., engagement, responsibility, accessibility) and study how these types influenced children (Lamb, Pleck, Charnov, & Levine, 1985, 1987). From this research grew a wealth of information on how a father’s involvement contributed to his children’s development (Lamb, 2010). Bolstered by these findings, fatherhood researchers increasingly argued that when studying child development, it was critical to study the father’s role.
At the same time, social movements arose that began to call into question two assumptions often underlying fatherhood research: 1) that what fathers do as parents is different from what mothers do and 2) that father involvement is essential for child well-being. Regarding the first assumption, it is certainly true that there is much overlap in what fathers and mothers do. Both mothers and fathers care for their children, express love, monitor, discipline, play, teach, etc. In fact, it is difficult to name a category of parenting tasks that fathers and mothers cannot both do. Jay Fagan and colleagues (Fagan, Day, Lamb, & Cabrera, 2014) found little research justification that “mothering” and “fathering” were different. They therefore conclude that there is justification for collapsing the terms “mothering” and “fathering” into “parenting.”
Regarding the second assumption about “essentiality,” Louise Silverstein and Carl Auerbach (1999) rightly challenged the notion that every child requires a father in order to successfully develop. Indeed, there are numerous examples of people who succeeded without being raised by a father. Barack Obama became President of the United States and Michael Phelps became the most decorated Olympic athlete in history, and both were raised primarily without a father.
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"So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home." (Tecumseh).
American Fathers Liberation: ALL Men’s Rights are Human Rights. ’nuff said http://bit.ly/1JgMgEm
Posted by American Fathers Liberation Army on Tuesday, August 18, 2015
Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.
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