Ahmed, R. A. (2013). The father’s role in the Arab world. In D. W. Shwalb, B. J. Shwalb, & M. E. Lamb (Eds.), Fathers in cultural context (pp. 122-147). New York: Routledge.
Bach, G. R. (1946). Father-fantasies and father-typing in father-separated children.Child Development, 17(1/2), 63-80. doi:10.2307/3181742
Burton, R. V., & Whiting, J. W. M. (1961). The absent father and cross-sex identity.Merrill-Palmer Quarterly of Behavior and Development, 7(2), 85-95. doi:10.2307/23082531
Chaudhary, N. (2013). The father’s role in the Indian family: A story that must be told. In D. W. Shwalb, B. J. Shwalb, & M. E. Lamb (Eds.), Fathers in cultural context (pp. 68-94). New York: Routledge.
Dyer, W. J. (in press). The vital role of measurement equivalence in family research.Journal of Family Theory & Review.
Dyer, W. J., & Robbins, N. (in preparation). Is fathering and mothering the same construct?
Edin, K., & Nelson, T. J. (2013). Doing the best I can: Fatherhood in the inner city. Berkeley: CA: University of California Press.
Fagan, J., Day, R., Lamb, M. E., & Cabrera, N. J. (2014). Should researchers conceptualize differently the dimensions of parenting for fathers and mothers?Journal of Family Theory & Review, 6(4), 390-405.
Lamb, M. E. (2000). The history of research on father involvement: An overview.Marriage and Family Review, 29(2/3), 23-42.
Lamb, M. E. (2010). How do fathers influence children’s development: Let me count the ways. In M. E. Lamb (Ed.), The role of the father in child development (5 ed., pp. 1-26). Hoboken, NJ: John Wiley & Sons.
Lamb, M. E., Pleck, J. H., Charnov, E. L., & Levine, J. A. (1985). Paternal behavior in humans. American Zoologist, 25, 883-894.
Lamb, M. E., Pleck, J. H., Charnov, E. L., & Levine, J. A. (1987). A biosocial perspective on paternal behavior and involvement. In J. B. Lancaster, J. Altman, & A. Rossi (Eds.),Parenting across the lifespan: Biosocial perspectives (pp. 11-42). New York: Academic Press.
McCord, J., McCord, W., & Thurber, E. (1962). Some effects of paternal absence on male children. The Journal of Abnormal and Social Psychology, 64(5), 361-369. doi:10.1037/h0045305
Mitchell, S. J., See, H. M., Tarkow, A., Cabrera, N., McFadden, K. E., & Shannon, J. D. (2007). Conducting studies with fathers: Challenges and opportunities. Applied Developmental Science, 11(4), 239.
Shwalb, D. W., Shwalb, B. J., & Lamb, M. E. (2013). Final thoughts, comparisons, and conclusions. In D. W. Shwalb, B. J. Shwalb, & M. E. Lamb (Eds.), Fathers in cultural context (pp. 385-399). New York: Routledge.
Silverstein, L. B., & Auerbach, C. F. (1999). Deconstructing the essential father.American Psychologist, 54(6), 397-407. doi:10.1037/0003-066X.54.6.397Thank you so much Ms Patton!! We wish you could have this presentation without the element/theme that involves Dads in prison.
Labels: Best interests, Chief judge, Family court, Fathers' Rights, Fathers' rights movement, Florida, florida lawyers, Human Rights And Civil Liberties, Legal abuse, Miami, Posttraumatic stress disorder
"So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home." (Tecumseh).
Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.
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